tag:nathanclarkgeorge.com,2005:/blogs/updates?p=1Blog2024-03-02T10:28:08-05:00Nathan Clark GeorgeNathan C. GeorgefalseNathan C. Georgengeorge@christcovenant.orgtag:nathanclarkgeorge.com,2005:Post/73606012024-03-02T10:28:08-05:002024-03-15T11:22:45-04:00Off to Malta! <img src="//d10j3mvrs1suex.cloudfront.net/s:bzglfiles/u/423238/1236345988b09b20adc39c6dcbfb880a1e7c2b53/original/malta-family-practice.jpg/!!/meta:eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ==" class="size_m justify_center border_" height="1033" /><p>My family and I are off for an exciting trip to lead music and worship in Malta! We will be leading worship six times for all the MTW missionary women from Europe. They have not been able to gather together since before covid! So, we have chosen a number of the most well known songs and hymns. </p><p>We are hoping and praying for 1.) that the women will find great fellowship. 2.) that we will gain a wider view of the church, 3.) that our family will have a good time! </p><p>Finally, if you are able we will keep these links up for one week to raise a few funds for expenses. We covered two tickets with our points, our missions committee covered two, and we'd love to raise a bit more to cover the last ticket or two! (about $1300 each.) Thank you! </p><p><i>Update on March 5: We have already had a wonderful and generous response and are close to our goal. Thank you so much! </i></p><p><i>Update late on March 5: Because of the strikes in Germany, many flights were cancelled and other flights imediately filled up. So….we are now travelling back on Monday the 11th. And the Coram Deo Conference begins on March 12th! Praying can keep this schedule and make it as newly planned. </i></p><p><i>Final Update: What a wonderful time! We truly enjoyed meeting and singing with all those who came to the retreat. It was a week full of great singing and fellowship. Plus, we were able to get out and about on Malta to see many historical and naturtal sights - what a priviledge. And, we were able to get back in time for the Coram Deo Pastors Conference. </i></p><p><strong>Finally, thanks to all who gave! We were able to cover expenses, including the extra days due to the delay in travel. We are very thankful and humbled by your generosity.</strong></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/73114542023-11-30T10:08:02-05:002023-11-30T13:01:25-05:00Advent and Christmas<p><img src="//d10j3mvrs1suex.cloudfront.net/s:bzglfiles/u/423238/0436426ac9d8cbd0eaec7043d10b61ff15c239eb/original/xmaswreath-ver01-01.jpeg/!!/meta:eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ==" class="size_orig justify_center border_" />The four weeks leading up to December 25th are traditionally called Advent, which is a season of confession and longing for the coming Messiah. Christmas Day, on the other hand, marks the beginning of the Christmas season in which we celebrate his birth (the 12 Days of Christmas…). We no longer make this a very sharp distinction, nor do we need to be too tied to the church calendar. </p><p>Yet each year we plan four services that follow a basic progression toward the birth of Christ (and yes, we include both Advent and Christmas carols!). The candles we light each week represent parts of the birth narrative. On week one, we look at the prophets' foretelling of the Christ child. Week two is focused on Bethlehem as the site of Christ's birth. Week three reminds us of the shepherd's role in the birth narrative. Week four brings us to the Angel's announcement, which of course prepares us for Christmas Eve. </p><h4>Do We Have a Sense of Longing?</h4><p>The Old Testament saints longed to see the coming Messiah. They were taught to look forward to his advent. Likewise, the Advent season should remind us that we are also looking forward to the final advent of Jesus. Do we long to see him? Or are we content with cute songs and gifts? Of course, we love the Christmas celebration, as we should. But also, it would be good for us to allow this subtle four-week progression during Advent to cultivate a sense of longing for the final Advent of Christ. </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/72993332023-11-06T08:45:08-05:002023-11-17T09:51:12-05:00Means of Grace<p>The church has traditionally seen word, prayer, and sacrament as the three central means of grace. By 'means of grace' we mean these are the normal ways God communicates his grace to us. Of course, they don't preclude other very important aspects of the Christian walk (fellowship, service, devotion, etc.), but the Lord promised to particularly bless the preaching of the word, prayer according to his word, and the word made visible in the sacraments (communion and baptism). When received by faith, these 'means' are a vital and joyful part of worship in the life of the believer. </p><p>This week we have the opportunity to prepare our hearts to receive the word through the taking of the Lord's Supper.<br><br><a class="no-pjax" href="https://christcovenant.org/about-us/worship/" target="_blank" data-link-type="url">Grab the bulletin here.</a></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/72952992023-10-26T10:00:00-04:002023-10-30T15:43:37-04:00A Stake in the Ground<p><img src="//d10j3mvrs1suex.cloudfront.net/s:bzglfiles/u/423238/cd9b191acb547284dca99f1b3529e6b51125a2c7/original/kaspar-allenbach-wt7-3k25waa-unsplash.jpg/!!/meta:eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ==" class="size_l justify_center border_" />Once again, as we celebrate the Protestant Reformation we will emphasize the doctrine of justification, alien righteousness, and core gospel truths. As you might expect, we will sing A Mighty Fortress Is Our God. These traditions are important. They remind us of who we are and why we do what we do. They shape our affections as they lodge truths just a little deeper in our hearts.</p><p>Tradition may have its pitfalls, but there is power in repetition. It places a stake in the ground and says to our hearts and to our community that this is where we were, this is where we are, and this is where we will be. That’s one reason the Lord gave Israel annual festivals. They needed to remember what God had done and what he will do. These traditions tell us again that life, even in an untethered culture, is not completely unmoored. We need immovable signposts in our lives.</p><p>Advent, Maundy Thursday, Good Friday, Easter, and Ascension Sunday are some of those signposts. Reformation Sunday, though it’s a later addition, stands as another signpost to the true Gospel. And it’s one worth sticking in the ground every year. </p><p>Worship Notes for Oct. 29, 2023<o:p></o:p></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/72901522023-10-19T15:55:51-04:002023-10-24T15:49:12-04:00Silence<p><img src="//d10j3mvrs1suex.cloudfront.net/s:bzglfiles/u/423238/856a0582807d9b19b141fd8859d4aca9f049a094/original/fishing.jpg/!!/meta:eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ==" class="size_xl justify_center border_" /></p><p>A quick perusal of the Book of Psalms, Isaiah, and Revelation will reveal that there are multiple commands and examples of the saints keeping silence before God. Sometimes they are aware of being a sinner in his presence. Sometimes they are overwhelmed by his power and holiness. </p><p>On the other hand, our culture is very uncomfortable with silence. Planning for silence before worship or during a confession of sin is somewhat contrary to good programming. Dead air is the unpardonable sin in broadcast. It doesn't make for good streaming. But silence does make for good reflection, confession, listening, meditation, and giving honor to God.</p><h4>Silence in Worship</h4><p>We often employ silence in our worship service. It’s usually 30 seconds here or 30 seconds there. This week I’ve asked one of our pastors to give it more time – just enough to allow those who are engaging well a bit more time to meditate on the word or confess sin. But also, for those who don’t quickly engage, perhaps it will be long enough to cause them to be a bit uncomfortable with their own thoughts. After all, making people feel comfortable is not my goal as a pastor of worship. Rather, it is to provide avenues for us to think God’s thoughts after him. How are we to do that without at least a little reflection and listening? </p><h4>Do We Ever Stop? </h4><p>Imagine I am on a date with my wife. If I talk about my day on the way, talk about my hopes for next year, and talk about a problem with a co-worker – then ask her about her day – then interrupt saying, “yeah, that happened to me too!” and proceed to tell her about more of my day – then I tell her what a good listener she is and proceed to tell her how great she – if I do all this is there any possible way for me to hear her? </p><p>Sometimes a worship service can become a one-way street: us telling God what we feel, think, know, hope for, etc. When we think of worship we almost always think about what we do or don’t do in worship. Do we ever stop? </p><p>Perhaps this week we could enter our time of confession of sin praying, “Lord, in your mercy, show me my sin,” and then wait for a moment or two. Silence can be a useful tool in the tool belt to help us think God’s thoughts after him. That’s hard to do if we fill all the dead air with ours. <o:p></o:p></p><p>--</p><p><i>Note: I hope you can see that I’m not encouraging us to hear new revelation from God, but I am encouraging us to settle our hearts and take a few moments to allow the Spirit of God to convict of sin or help us meditate on some portion of the Scriptures. </i></p><p> </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/70042042022-06-29T10:33:39-04:002023-10-19T13:24:07-04:00Refreshment for the Restless<p><i>Worship notes for July 3, 2022.</i></p><p>In Isaiah 28:12 the Lord calls his people to find rest and repose, but they would not listen. Not much has changed. Sometimes I wonder if it's because we prefer our anxiousness. In any case, when I am anxious I don't rest well, and I probably don't listen well either. The night before a trip or a big event my sleep is often full of fits and starts.</p><p>I suppose there are many reasons for restlessness. And we probably all yearn for deep rest and satisfaction on some level. We all look for it in many ways as well, often times in foolish and temporary ways. </p><p>But the Sabbath is supposed to be day of rest, and thankfully it comes around every seven days. What a gift! But even the Sabbath rest is just a foretaste of what's to come. This week our service makes it clear that the Lord offers true and lasting refreshment. We are called to seek him, to wait for him. Will we be refreshed with his word? Can we take this message of refreshment and rest to a restless world?</p><p>This week we will begin to learn <a class="no-pjax" href="https://sovereigngracemusic.org/music/songs/dear-refuge-of-my-weary-soul/" target="_blank" data-link-type="url" contents="Dear Refuge of My Weary Soul. Check it out.&nbsp;">Dear Refuge of My Weary Soul. Check it out. </a></p><p><a class="no-pjax" href="https://christcovenant.org/live/" data-link-type="url" contents="Grab the bulletin here.">Grab the bulletin here.</a> <br><a class="no-pjax" href="https://open.spotify.com/playlist/02T4cSN7GFaRy7KhBJFwrA" data-link-type="url" contents="CCC Spotify Play List.">CCC Spotify Play List.</a></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/70041832022-06-25T15:00:00-04:002023-03-14T14:25:53-04:00Shiphrah and Puah<p><i>Worship Notes for June 26, 2022</i></p><p>The two themes woven throughout our service today are the fear of the Lord and the Lord's compassion. Without the fear of God we obey self, others, or the prevailing culture. Without the Lord's compassion we would not know his salvation.</p><p>The two midwives in Exodus 1 were commanded to kill the babies of the Israelites, but they feared God over the most powerful man on earth. It's not a stretch to think they showed compassion and mercy for the mothers and babies to their fear of God. </p><p>The two lessons might be as follows. Frist, we all need to know the fear of God, or we will make laws that suit ourselves, our desires, and our convenience. Second, we need to know that the Lord's compassion and mercy is more than our sin.</p><p><a class="no-pjax" href="https://christcovenant.org/live/" data-link-type="url" contents="Grab the bulletin here.">Grab the bulletin here.</a><br> </p><p>UPDATE:</p><p>This past Sunday came on the heals of the Dobbs Supreme Court decision. It is both time to rejoice and to pray for mercy; a time to fear God and show compassion.</p><p>One of the best aspects of the reversal of Roe is that it corrects a very mis-represented history and may actually serve to protect life. At the same time unrest is sure to follow. At the very least it's not a time to sit back and simply congratulate ourselves. It's a time to give thanks unapologetically. It's also time to say many other things about the issues in our land: motherhood, fatherhood, marriage, etc. </p><p>I am certainly not the best in this arena, so, here are a couple articles and podcasts from Kevin DeYoung related to these issues:<br>- <a class="no-pjax" href="https://kevindeyoung.org/pastoral-prayer-june-26-2022/" data-link-type="url" contents="A Pastoral Prayer">A Pastoral Prayer</a><br>- <a class="no-pjax" href="https://kevindeyoung.org/let-the-little-children-come-to-me/" data-link-type="url" contents="An Article">An Article</a><br>- <a class="no-pjax" href="https://kevindeyoung.org/podcast/reclaiming-the-lost-vision-of-family-life-with-erika-bachiochi/" data-link-type="url" contents="A Podcast">A Podcast</a></p><p> </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/69456682022-04-11T10:40:48-04:002022-06-29T10:00:04-04:00Why So Similar?<p><em>Worship notes for April 10, 2022 for Christ Covenant Church, Matthew, NC. </em></p>
<p>For many churches certain worship services or seasons look very similar from year to year: Advent and Christmas, Maundy Thursday and Good Friday, Easter, Ascension Sunday, Pentecost, etc. To this short list we could add Reformation Sunday and Thanksgiving. In our context all this is very intentional, and not simply traditional. Christmas Carols become old favorites in part because they are so well written, but also because of the repetition from year to year. Over time certain songs and seasons become a balm to our soul. </p>
<p>Just as it’s natural to sing Amazing Grace at the grave side, so it is good to remind ourselves of what happed during the triumphal entry and Holy Week. After recalling the darkness our Lord endured it becomes our joy to celebrate his victory over death, his ascension to the right hand of the Father, and his gift of the Holy Spirit. </p>
<p>Of course, a few may charge that even a loose use of the church calendar and repetition causes rote religion. But like those who make the charge, perfunctory worship is last thing we want. Also, I’m convinced that constantly chasing the new doesn’t focus the heart very well. The fact remains that we will repeat something. And I find value in coming back to some of the best hymns and songs year after year. </p>
<p><strong>In Preparation </strong></p>
<p>One way to avoid allowing worship to slip by like a dull day at work is to prepare. If you read up on a composer you will enjoy the orchestra more. If you read articles about an athlete, you will enjoy the game more. Investing just 10 or 15 minutes will transform the way you engage with a worship service. Perhaps you could look over the songs and Scriptures before we gather on Sunday and then pray that the Lord would open your heart and mind to the themes and truths those elements present. There is always something old that could hit you anew. </p>
<p>May this season from Holy Week to Pentecost rekindle our love for the good news. </p>
<p><a contents="Grab the bulletin here." data-link-label="" data-link-type="url" href="https://christcovenant.org/live/">Grab the bulletin here.</a> <br><a contents="CCC Spotify Play List." data-link-label="" data-link-type="url" href="https://open.spotify.com/playlist/02T4cSN7GFaRy7KhBJFwrA" target="_blank">CCC Spotify Play List.</a> </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/69456732022-03-10T10:00:00-05:002023-03-14T14:35:21-04:00Lead On O King <p>This week we will study a fairly gruesome passage of Scripture. Genesis 34 is not the most uplifting section… What songs do you sing when dealing with defilement and murder? At the very least you can say that Jacob did not provide stellar leadership. Knowing that is at least one aspect which Kevin DeYoung will focus on, I chose to work worship around the idea of leadership. </p><p>We have all dealt with bad leadership, and many of us have been bad leaders at least at some point. It’s hard to work for a bad leader, but it’s a pleasure to work for a good leader. Ultimately we look to our King to lead, for he is the good shepherd/leader. </p><p>Our opening songs and every passage of Scripture used this week points to leadership. We ask the King to lead, we give thanks for his leading, we have an example of good leadership, and we will see an example of bad leadership. Plus, we will have an opportunity to be grateful that the Lord leads us to Christ. Therefore, Come Ye Disconsolate for He Will Hold us Fast. Finally, after meditating on such a gruesome passage that points to blackness in the human heart, we raise our voices to say, I Surrender All. </p><p>Worship notes for March 13, 2022 for Christ Covenant Church, Matthew, NC. <br><a class="no-pjax" href="https://christcovenant.org/live/" data-link-type="url" contents="Grab the bulletin here.">Grab the bulletin here.</a> <br><a class="no-pjax" href="https://open.spotify.com/playlist/02T4cSN7GFaRy7KhBJFwrA" data-link-type="url" contents="CCC Spotify Play List.">CCC Spotify Play List.</a></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/69048022022-02-23T05:39:03-05:002023-03-14T14:41:04-04:00On the Road After Two Years!<p>Like so many other professions, musicians were put on hold during the pandemic. But today I'm piling in the car with four of my children to go play a concert for Millbrook Presbyterian Church in AL. Whoohoo! </p><p>Over the past several weeks I pulled out songs I've played for years and found they needed a little work! I'm actually kind of nervous. But it's a good nervous. I'm excited to play and looking forward to connecting with the folks there. </p><p>Also, it's pretty great to play music with my kids. I'll miss my oldest two, but they now have babies and spouses to attend to! (We are going to see my newest grandson next week!)</p><p>If you are near Millbrook, AL, come on out tomorrow night at 6:30pm. </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/67916322021-10-27T09:00:00-04:002023-03-14T20:22:56-04:00Reformation Sunday <p>In several songs this week we will emphasizing the singing of the congregation by singing a cappella (with no instruments). The sound of nothing but the voice of the congregation is often quite glorious. But in this case I’ve planned this for a particular reason. </p><p>One of the most profound changes during the reformation was the effort to engage the congregation in worship. Rather than the priests and professionals performing worship for the congregation, now the people sang, confessed sins publicly, and professed their faith together. </p><p>Further, alongside the preaching of the Word, Psalm singing became a central part of worship. This week we will sing from two Psalms (Psalms 1, 100); plus, our first hymn is based on Psalm 46 and our final hymn is based on Psalm 48. In fact, if you take a look at the fine print of many of our hymns, you will note that they are often renditions of Psalms. </p><p>Ultimately, while the Reformation was certainly about theological fidelity to the Scriptures, it was equally about reforming worship. Its heart was to allow the people of God to worship God, not through earthly mediators, but only through the one true mediator, Jesus Christ. Involving the congregation in much of the worship service was a tangible outworking and application of the theological truths that rocked the church and the western world. </p><p>Worship notes for Oct. 31, 2021 for Christ Covenant Church, Matthew, NC. <br><a class="no-pjax" href="https://christcovenant.org/live/" target="_blank" data-link-type="url" contents="Find the Bulletin Here&nbsp;">Find the Bulletin Here </a><br><a class="no-pjax" href="https://open.spotify.com/playlist/02T4cSN7GFaRy7KhBJFwrA" target="_blank" data-link-type="url" contents="CCC Spotify Play List">CCC Spotify Play List</a></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/67915942021-10-20T09:00:00-04:002023-03-14T20:34:06-04:00Breaking the Root of Bitterness<p>In Hebrew 12:15, referring to Esau, we are told to see to it that “no root of bitterness springs up and causes trouble.” I suppose there is no end to the trouble caused by bitterness. It certainly can cause us to do foolish things. </p><p>This week in worship we will progress from the shocking truth that Christ became the curse for us to the wonderful promise that we no longer stand condemned. The blood of Christ should break the root of bitterness and the result should be gratefulness. </p><p>We will sing: “What wondrous love is this that caused the Lord of bliss to bear the dreadful curse for my soul?” I love the joyful side of minor songs, and this one truly captures it. The death of Christ is bitter sweet. The Lord of bliss became the man of sorrows. In my place he stood condemned. But the fact that I am no longer condemned is all sweet – no bitterness. Hallelujah, what a Savior! </p><p><i>Worship notes for Oct. 24, 2021 for Christ Covenant Church, Matthew, NC. </i><br><a class="no-pjax" href="https://christcovenant.org/live/" target="_blank" data-link-type="url" contents="Find the Bulletin Here&nbsp;">Find the Bulletin Here </a><br><a class="no-pjax" href="https://open.spotify.com/playlist/02T4cSN7GFaRy7KhBJFwrA" target="_blank" data-link-type="url" contents="CCC Spotify Play List">CCC Spotify Play List</a></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/67915932021-10-15T09:00:00-04:002023-10-24T13:20:02-04:00Like Father Like Son <p>In Genesis 26 Isaac follows in his father’s deceptive footsteps. Though the sins of the fathers visit the children’s children and though the heart is deceitful, the word of the Lord breaks in with life and blessing. He brings water where there is a desert.</p><p>Therefore, we ask for the Lord’s help, for his blessing, and for his guidance. We confess that though sin blinded us Christ has given us a new taste for heaven’s joys. Though there are valleys to travel and deserts to traverse, Jesus Christ, with the water of the word, quenches our thirst and wins his bride. These are several of the themes that we will sing this week (Oct.17). </p><p><i>CCC Worship Notes / October 15, 2021 / By Nathan </i><br><a class="no-pjax" href="https://christcovenant.org/live/" target="_blank" data-link-type="url" contents="Find the Bulletin Here&nbsp;">Find the Bulletin Here </a><br><a class="no-pjax" href="https://open.spotify.com/playlist/02T4cSN7GFaRy7KhBJFwrA" target="_blank" data-link-type="url" contents="CCC Spotify Play List">CCC Spotify Play List</a></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/67693682021-10-07T20:16:01-04:002023-03-14T20:54:09-04:00O Christ Our Hope<p><iframe allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/vU5VxGx_9_U" title="YouTube video player" width="560"></iframe></p><p>Text: O Christ Our Hope, a Latin hymn from the 7th or 8th Century.<br>Music: KINGSFOLD, Traditional English Melody<br>Guitar & Vocals: Nathan C. George<br>Video: Asher Pope</p><p>I added two subtle synths, some reverb, and a very subtle doubled vocal, along with a little EQ and compression.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/67619432021-09-30T10:10:27-04:002023-03-14T20:51:55-04:00How Sweet and Awesome is the Place<p><iframe allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/n2t0MWMVAv0" title="YouTube video player" width="560"></iframe></p><p>Guitar & Vocal: Nathan Clark George<br>Text: Isaac Watts, 1707<br>Music: ST. COLUMBIA (Old Irish Melody)</p><p>Video: Captured by Asher Pope, 2021<br>Audio Recording: This was a live recording with an extra guitar layered on top for the solo. Used a Universal Audio interface, a Vanguard Stereo mic, and added some EQ, compression, and reverb.</p><p><a class="no-pjax" href="/files/1146056/how-sweet-and-awesome-ccc-chords-in-d.pdf" target="_blank" data-link-type="file" data-link-label="how-sweet-and-awesome-ccc-chords-in-d.pdf" contents="Here's a PDF with Chords">Here's a PDF with Chords in D</a> <br><a class="no-pjax" href="/files/1146057/how-sweet-and-awesome-ccc-chords-in-g.pdf" target="_blank" data-link-type="file" data-link-label="how-sweet-and-awesome-ccc-chords-in-g.pdf" contents="And here's one in G">And here's one in G</a> (transposed it's really too low for the staff... But, I play this in G, but with a drop D tuning.) </p><p> </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65719862021-03-12T16:37:27-05:002023-03-16T22:19:50-04:00Music for Short Missions Animation<p>I really enjoy writing music for a variety of projects and recently I got a chance to do that for a short animation for our church. I got to work with my children in the creation process, too.</p><p>Asher Pope did the animation. I did not know just how much work animation is! He landed on something simple, but classy. Then we recorded Zach Fulginiti for the narration, I wrote the music bed, and Elliot (my son) wrote the string quartet parts. Late one night this week, I set up the mics and recorded my children playing the string parts. They are subtle, but really add to the vibe. My hat's off to Elliot! </p><p>Plus, it's great to see one historical aspect of our church so clearly. Enjoy: </p><p> </p><p><iframe allowfullscreen="" frameborder="0" height="360" src="https://player.vimeo.com/video/522476908" title="vimeo-player" width="640"></iframe></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65541302021-02-20T09:34:11-05:002021-09-15T12:38:26-04:00Faithful Gazing<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/1d75bedf37494f8a72489d9b2af34c2b3256149c/original/gaze.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_center border_none" alt="" /><em>Worship Notes for Feb. 21, 2021</em></p>
<p>The Christian life calls for a healthy balance between being faithful with earthly responsibilities and keeping an eternal perspective. Right before our eyes is all the stuff of daily life; a job, investment, food, Covid, etc. Yet at the same time we have eternal hope, we know that we are strangers and sojourners in the land, and that we are not of this world. So while we live life in the flesh it is faith, or the eternal perspective, that brings meaning and purpose to the temporal. Or, as Galatians puts it, “the live we now live in the flesh we live by faith.” </p>
<p>Several of our elements of worship call us to abide in Christ by faith so that we might remain faithful in life. This past Wednesday began the season of Lent, which traditionally is a time of repentance and preparation for Holy Week. Perhaps this season can be a good reminder to seek the Lord in prayer, ask that he might show us those things which steal our gaze away, and then set them aside so that we might fix our eyes upon Jesus in faith.</p>
<p>Psalm 27:4 <em>One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.</em></p>
<p>The old cliche, "So heavenly minded that you are no earthly good" makes it's point. But in reality if we are truly heavenly minded, or faith minded, then we will also be earthly good because faith allows us to be faithful in all the stuff that's right before our eyes. </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65541162021-02-20T09:15:53-05:002021-02-20T09:21:00-05:00Video: Old Home Place<p><iframe class="justify_inline" data-video-type="youtube" data-video-id="N4vugYXhr8E" data-video-thumb-url="https://img.youtube.com/vi/N4vugYXhr8E/mqdefault.jpg" type="text/html" src="https://www.youtube.com/embed/N4vugYXhr8E?rel=0&wmode=transparent&enablejsapi=1" frameborder="0" height="315" width="560" allowfullscreen="true"></iframe></p>
<p>Here's a great old tune by Mitch Jayne and Dean Webb, first recorded and released by The Dillards in 1963. I love how these sad songs that really capture a yearning for home. </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65440752021-02-11T15:00:00-05:002021-02-20T09:37:08-05:00Why Not a Worship Set? <p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/425742078f87ed9ea4c6a6b420401099f8052d4d/original/band.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_center border_none" alt="" /></p>
<p>Recently, I was asked about why we punctuate our service with songs rather than use the typical three to five song set before a sermon. First, singing five songs in a row is not bad. I've led services like this, and will enjoy leading more. However, for our main weekly worship diet, there are a few reasons to continue the old practice of what could be called a "call and response" approach to our order of worship (liturgy, habits, etc.). Here are four:</p>
<h3>1. Because of Church History</h3>
<p>Worship has certainly taken on many forms throughout the history of the church. Further, it looks and feels different around the world. Yet, by and large, reading Scripture, then praying, then singing, then confessing, then teaching, then singing has been the basic approach. This was true in the synagogue, the early church, the reformation and beyond. This is true because it's based on #2.</p>
<h3>2. Because it's a Scriptural Pattern</h3>
<p>There is an obvious call and response pattern throughout the Bible, not only in the various moments of worship but also in the way humans interact with God. </p>
<p>God calls Abram - he responds with worship and by moving. <br>God meets with Moses - he responds by removing his sandles and arguing. <br>God leads the exodus - Moses responds in song. <br>God calls Isaiah - he responds by saying, "woe is me."<br>God's law is read - people respond in commitment, repenting in dust and ashes, or in song<br>Jesus asks his disciples about his identity - Peter responds with confession of faith. <br>Jesus serves communion - and the disciples respond in singing a hymn. </p>
<p>The pattern is littered throughout. Ultimately, this is reason we punctuate worship with a call and response. </p>
<h3>3. Because worship is not separate from preaching. </h3>
<p>Worship is not music. Rather, worship includes music. It has been said many times, but worship also includes preaching, praying, reading, etc. </p>
<p>One of my brothers was a member of the crew of a popular Christian and Charismatic band. He reported that folks openly spoke of "worship" as the main course, the real deal, the "most important thing we can do." At the churches they visited preaching was an element, but often relegated to an after thought, a short word of encouragement, or even nixed altogether if the "main course" went long. </p>
<p>In those contexts the written and preached Word became less and less important. Inevitably, this approach is a servant to experientialism. If one is not "moved" they move on to another church. Being moved becomes more important than being shaped. </p>
<h3>4. Because we are worshippers.</h3>
<p>One consistent reason I've heard for the three to five song set is that we need to prepare hearts to receive the word. In its best light, this is helpful. However, in its worst light it can turn into manipulation. It's true that we can come to church with all sorts of things on our minds. It's also true that a song can help us focus. But, so can silence, scripture reading, or praying. And yet so far I have not heard anyone argue for a set of five periods of silence in a row. Clearly, the emotional aspect of the music can become the focus. </p>
<p>I'd like to suggest that we stop trying to get people "ready to worship and receive the word."</p>
<p>Some may think this is splitting hairs, but what lies behind this suggestion is the truth that we were created as worshippers. That is, we walk into a worship service already worshipping. We may be worshipping ourselves, our stomachs, or our plans, and we may even need a song or a moment of silence to help us have a good frame of mind, but we don't have to try to press the worship button. As leaders, once we accept this, we should be able to side step all forms of manipulation and begin to see our task as discipleship.</p>
<p>From the very first words, silence, or song in the service we are engaged in shaping souls, appetites, and affections.</p>
<p>Therefore, it makes sense that we should consider the practice of the universal church, emphasize the pattern we find in the Word, connect many of our elements in the service to the word preached, and thereby engage in the great task of shaping souls after Christ. As leaders, this is our calling. What is the response?</p>
<p> </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65311742021-01-29T07:32:07-05:002021-09-15T12:38:40-04:00Protest Is the New Plea<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/3f685114536a48e154af305d27b2cb735fb1764d/original/fight.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_inline border_" /></p>
<p>During this very odd year I've been surprised at how quickly we in the church speak up about our rights. Just like in our country at large, self-defense and division in the church is extremely common. </p>
<p>Here’s one example among many. Some castigate those wearing masks as slaves and wimps, while others retort that those who won't mask up clearly don't care about the life of their neighbor. The first group defends their right to do what they want while the second defends their right to demand that others conform to their view. In this post I won’t deal with their positions. What’s interesting is that the way these two camps deal with differences is very similar. Both camps reflect disordered hearts. </p>
<p>Protest is the new plea. Rights replace responsibility. Demands mask dependence. Emotions eclipse everything. Meanwhile, division grows deeper while pleading to God for protection from temptation is almost non-existent. Though more could be explored, below are several arenas in which this plays out. Unfortunately, the current philosophical temperature sets the tone and in turn infects the political, theological, and emotional. Tragically, it has also formed the way we worship, rather than the other way around. </p>
<h3>Protest is the New Plea </h3>
<p>We have a philosophical problem. As a society we have come to accept that how we feel about self is our ultimate truth. Even if you would object to this idea on the face of it, it has slowly crept in into the church and is spreading. We accept that almost every inclination is natural. Further, we demand that others affirm our inclinations and feelings. If they don’t, we protest with our feet, accusations, anger, etc. To repeat, I’m not just talking about the culture at large. This describes how the church has acted as well, especially through 2020. </p>
<p>For a scholarly and insightful look at the water in which we swim, grab Carl Truman's "<em>The Rise and Triumph of the Modern Self.</em>" It's brilliant and readable. </p>
<h3>Rights Replace Responsibility </h3>
<p>We also have a political ideal problem. The "doctrine of right," which was originally rooted in the Protestant concept of Natural Law, has been unhinged from the concept of personal obligations and duties. The idea that your rights exist because I have a moral responsibility to behave according to God's law (and vice-versa) is disappearing. Practically speaking, rather than pleading with God to help us live morally responsible lives which in turn secures the rights of others, we have turned the idea of 'rights' on its head in order to defend and protect any personal whim or inclination. </p>
<p>Our new philosophy is that it’s my right to make you either put up with, affirm, or protect my desires. </p>
<h3>Demands Mask Dependence </h3>
<p>The church has swallowed both the philosophical and political pills. This has either created, or at least exacerbated, an existing theological problem. Again, no longer do we plead for protection against temptation. Instead, we defend our temptations toward sin as God-given, natural traits. Some have even removed temptation from the category of sin altogether based on a faulty understanding of the temptation of Christ and a lack of appreciation of depravity. We seldom plea for strength against our own temptations, because after all, they are not actually sin. We have gone topsy-turvy and adjusted our theological categories based on the philosophical and political air we breathe. We are now content to live with temptations as kind old friends in our hearts because there is no theological reason to curb them.</p>
<p>The result is the same. We demand that others embrace our issues while dependence upon God is shoved to the corners of our spiritual lives.</p>
<h3>Emotions Eclipse Everything </h3>
<p>The way we feel trumps all other truths. At a gut level, we <u><em>feel</em></u> that our temptations just can’t always be laced with sin. We feel that demanding that others affirm for our proclivities, outbursts, and rage is much more palatable than the hard work of pleading, confession, and repentance. We feel that rudeness is justified as long as it’s directed at the people you hate.</p>
<p>Once again, we’ve gone heels-over-head (backward intentionally) and the result is that pleading for God's help has given way to emotional outbursts against our pet issues (bigotry, government overreach, racism, stupidity, science as god, etc.). And we openly defend this attitude because we feel it’s our right. Further, we swoon with appreciation when someone beats up our enemies. </p>
<h3>Our Practice is Paltry </h3>
<p>Sadly, our worship often reflects all of the above. Pleading to God has become foreign. Instead, we actually agree that we should be ‘authentic’ rather than sincerely sorrowful for sins that come so naturally. We believe Jesus lets us off the hook, and so we just live with our temptations since we 'are who we are.' Or, we avoid pleading in worship because we deem it to be a downer. </p>
<p>We’ve experienced how hard it is to change our feelings and probably don't even think we can or should. If we are so unfortunate as to be part of a church that won’t adjust to our likes and dislikes, we ignore those parts or protest with our feet. But more often than not, our church leaders kindly avoid or gloss over confession of sin. They emphasize that we are redeemed, precious, loved, amazing, and basically good (as long as we like Jesus, defend freedom, and oppose abortion).</p>
<p>The result is that worship is shaped by our desires more than our spiritual need. This unbalanced approach to worship eventually causes us to treat the weekly call to plead for mercy as perfunctory, replacing it with an unspoken call to rail against the culture, stand up for ourselves, and claim our "rights." After all, we are justified, precious, and deserve to live the way we want. Do our modern worship services reinforce the modern view of self? </p>
<h3>A Reordered Heart </h3>
<p>We might want to blame certain politicians, but it’s our disordered hearts that are dividing the church. And yet this is not to say we should walk around with our heads hung in shame from now on. Instead, we should simply take a true accounting of our attitudes and start pleading for protection from the enemy within. One way to reorder our hearts is to be very careful with what’s influencing what. Worship, both personal and corporate, should be informed by the Scriptures. That in turn should inform our feelings, theology, politics, and philosophy. </p>
<p>Here’s just one suggestion for where to begin. My friend and pastor, Kevin DeYoung, has recently emphasized that the Lord's Prayer is a type of daily prayer. He pointed out that Jesus implies that a near constant request for daily provision would be good for us. The same would follow for protection from temptation and deliverance from evil. </p>
<p>I have no doubt this kind of daily and weekly prayer would reorder our ideals. Whether we call it a daily liturgy or habit or whatever, it would help us have biblically ordered hearts which honor the Lord, pray for the kingdom to come, grow in gratefulness for daily provision, and plead for strength for when we are tempted to sin. </p>
<h3>Upending </h3>
<p>Maybe it would begin to upend our bad philosophical assumptions, mixed up political ideals, theological errors, emotional outbursts, and one-sided worship. Perhaps moral responsibility would become desirable. Maybe we would even stop demanding that others make room for us and begin living to make room for others. Maybe protests would turn to pleading.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65260262021-01-22T10:19:57-05:002021-04-21T13:13:51-04:00Need and Gratefulness <p><em>Worship Notes for Jan. 24, 2021 </em></p>
<p><em><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/c02f7198b9172a0f87035c772c1dc780aa20631e/original/help-protect.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_center border_" /></em></p>
<p>Christian worship should cause us to let go of self-sufficiency. Of course, this flies in the face of what we naturally pick up from our own culture. Self-sufficiency, independence, self-reliance, survival, and the like have an almost revered status. </p>
<p>True, the old "teach a man to fish" proverb has its place. However, singing, "I am a rock, I am an Island" may not capture the heart of a repentant sinner. Further, to touch on current events, the promises of President after President to fix all societal ills ring hollow. Yes, hope is good, but fool hardy self-sufficiency is a distraction from our ultimate need. </p>
<p>This week, much of our service at Christ Covenant will highlight that need, which is deep and multifaceted. Yet the Lord's provision is deeper and complete, which means ultimately we can respond in gratefulness. </p>
<h2>Fleas </h2>
<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/418fc8b28cc04484aa29f59fe80f8f340dfb5397/original/corrie-ten-boom-home.jpg/!!/undefined/b:W1sic2l6ZSIsIm1lZGl1bSJdXQ==.jpg" class="size_m justify_right border_" />In our home we've been reading <em>A Hiding Place</em>, Corrie ten Boom's account of hiding Jews during the Second World War, eventually being caught, and being imprisoned in a German concentration camp. One especially poignant scene is when her sister Betsie reminds her to be thankful for all they have in their new horrific circumstance, including the fleas that were crawling up their legs. Later, they realize they have the freedom to read their smuggled Bible out loud because their guards would not enter the flea-ridden barracks. As they read, other ladies translate the Dutch into German, French and more, passing the words of life from one bunk to another. The beauty of the scene is stark against the ugly backdrop of the death camps. </p>
<p>We have a hard time imagining the depth of their need. Yet, provision came in the form of fleas and a little freedom from onlooking guards. Amazingly, gratefulness grew in spite of, and even because of their incredibly desperate situation. </p>
<p>The current political state in America (both before the inauguration and now) certainly highlights our spiritual need. But I wonder if our societal mess is actually provision; fleas as it were. I have received a few visceral responses to this suggestion, but the fact that the Ten Boom's trial produced gratefulness long before any of that trial was removed is instructive. I don't want America to fail. I love my country and pray for peace. However, more than this, I want to see the church I love replace self-sufficiency with gratefulness. It's easy to say and hard to live, but trials, need, and provision may be the medicine we need to take. </p>
<h2>Take It Home </h2>
<p>We print a full bulletin every week (<a contents="and provide it online here" data-link-label="" data-link-type="url" href="https://christcovenant.org/about-us/worship/" target="_blank">and provide it online here</a>). This not only helps us during corporate worship, it also allows us to walk through the elements of the service later in the day or during the week. Take it home, read through it again, and this week return to the opening hymn several times. There we are reminded that we hurt and he heals, we know grief and he brings peace; we despair and he gives hope; we need and he provides. To God all praise and glory.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65191902021-01-14T08:05:00-05:002021-01-16T13:12:55-05:00Which Kingdom?<p><em>CCC Worship notes for Jan. 17, 2021<img src="//d10j3mvrs1suex.cloudfront.net/u/423238/1ae9cdaa95c6f70deee73c8ef5d7bd93adc16212/original/falling.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_center border_" /></em>Does your desire match God's will? Do you want the same kingdom he wants?</p>
<p>More questions: Do you want to do deeds of love and mercy, like we sing about in Lead On O King Eternal? Do you want the Spirit's greatest work to shape your thoughts and life, or are you content to immerse yourself in current events? This week at Christ Covenant Church, the service should challenge our assumptions and reshape our desires. It is all too easy to make the subtle shift from praying for the kingdom of peace to simply hoping and working feverishly for visible stability, security and a culture that matches our world-view. Distractions abound.</p>
<p>I admit that I often just kinda slide into thinking about my home, my life, my story, my country... My "kingdom" can easily become the focus from day to day. I want the Kingdom of God to match my vision for visible, tangible comfort. Further, I want the Lord's will to match my vision for how that comfort, peace, and security should be achieved. If he would just listen to my great political and societal plans! It turns out that I can be just as short sighted as the Pharisees in Luke 17:20-21. </p>
<p>It is good to stop and consider. In some ways this is exactly what the weekly worship service is designed to do. And, one of the best ways I have found to help with this is singing the Psalms. They do a great job of revealing faulty thinking, in part because the Psalms in song form are so foreign to us. The language is jarring at times. It can shock us into new ways of thinking, praying, being. </p>
<p>For example, we will sing about desperation and oppression (<a contents="Psalm 42 - Lord From Sorrow&nbsp;Deep I Call" data-link-label="" data-link-type="url" href="https://www.youtube.com/watch?v=nATJFlTjJF0&feature=youtu.be" target="_blank">Psalm 42 - Lord From Sorrow Deep I Call</a>), which helps prepare our hearts to adjust to desires for different treasures and eternal truth. Further, we will sing and proclaim that the Lord is the hope of the poor (<a contents="O Lord Most High - Psalm 9, 2021 Version" data-link-label="" data-link-type="track" href="/track/2602004/o-lord-most-high-psalm-9-2021-version">O Lord Most High - Psalm 9, 2021 Version</a>). The implications of this can quickly make many of us feel uncomfortable or at a loss. Finally, it is our privilege to sing of God's mercy and his will to save people from every language, tribe, and nation on the earth (Psalm 67 - O God to Us Show Mercy).</p>
<p>Again, do our desires match these things? If not, perhaps we are not as close to the Kingdom of God as assumed. Perhaps we should take up the prayer, "Your kingdom come, your will be done, on earth as it is in heaven." </p>
<p> </p>
<p> </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65148472021-01-06T13:54:43-05:002023-10-30T15:14:03-04:00Scripture as Prayer<p><i>Worship notes for Jan. 10, 2021</i></p><p>Approaching the Lord in prayer can be done in several ways, one of which is to allow his word to inform our prayer. Often, the call to worship I write is a reflection on a Psalm. In addition, this week our confession of sin includes the very passages upon which the call to worship was based. Some passages can seem foreign to us. Yet, with a little effort, most passages can turn our hearts to prayer or even reveal answers to prayer as we seek our Father. This, of course, is nothing new. Part of my focus in planning worship is to simply exemplify how we can turn a passage into prayer, using the Scriptures to guide what we ask and what we think on. Seeking our Heavenly Father in his word is, as it were, sitting upon his knees and bending our ears toward his voice. </p><p><strong>Here is the Scripture unchanged for our corporate confession of sin: </strong><br><strong>Psalm 65:1–4 and Psalm 102:1, Psalm 143:1, Psalm 69:5 </strong></p><p>Leader: Praise is due to you, O God, in Zion, and to you shall vows be performed. O you who hear prayer, to you shall all flesh come. When iniquities prevail against me, you atone for our transgressions. <br>All: Hear my prayer, O LORD; let my cry come to you! <br>Leader: Blessed is the one you choose and bring near, to dwell in your courts! We shall be satisfied with the goodness of your house, the holiness of your temple!<br>All: Hear my prayer, O LORD; give ear to my pleas for mercy! O God, you know my folly; the wrongs I have done are not hidden from you.</p><p><strong>Here is my reflection turned into a Call to Worship based on the above passages:</strong></p><p>Leader: Lift up your voice to God, who reigns in Zion, for praise is due his name! He hears your prayers and atones for your transgressions. <br>All: Cry unto the Lord, for he hear your prayer! <br>Leader: Come near and dwell within his courts! Be satisfied with the goodness of his house, the holiness of his temple! <br>All: Give voice to your pleas for mercy! For nothing is hidden from the LORD, our God.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65148482020-12-31T13:55:00-05:002023-10-30T15:17:21-04:00Epiphany 2021<p><i>Worship notes for Jan. 3, 2021</i></p><p>Today is the traditional Sunday upon which we celebrate Epiphany or the 'manifestation" of Jesus Christ. This is an opportunity to meditate upon one aspect of the story of Christ's brith, that is, the visit of the magi or wise men from the east. Over time it has become a season to celebrate the revelation of Christ's birth to the Gentiles and an opportunity to pray for the spread of the gospel throughout the world.</p><p>So, while most of our service points to waiting upon the Lord, Isaiah 60 and "As With Gladness Men of Old" allows us to recall that waiting for the messiah is over. He has come, and he sends us into the world with a mission to proclaim good news, even while we wait upon his second advent.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/65542362020-12-18T09:00:00-05:002022-11-22T13:28:31-05:00Comfort, Comfort<p><iframe class="justify_inline" data-video-type="youtube" data-video-id="4Mw9AGvr_xk" data-video-thumb-url="https://img.youtube.com/vi/4Mw9AGvr_xk/mqdefault.jpg" type="text/html" src="https://www.youtube.com/embed/4Mw9AGvr_xk?rel=0&wmode=transparent&enablejsapi=1" frameborder="0" height="315" width="560" allowfullscreen="true"></iframe></p>
<p>Had a great time pulling this together, complete with all three of our bass players who have contributed through the years. Merry Christmas!</p>
<p>Guitar and Vocals: Nathan George (In North Carolina)<br>Mandolin: Mark Stoffel (In Southern Illinois)<br>Bass: Ross Sermons (In Tasmania.....where Christmas is rather warm)<br>Viola: Henry Haffner (In Tennessee)<br>Bass: Tom Michael (In Tennessee)<br>Bass: Elliot George (In North Carolina)</p>
<p>15 years and 3 bass players later, we really miss touring this year (2020, covid...)! So, here's a little musical comfort and hope in this season.</p>
<p>Trivia: Mark and I started playing together in 2005. Ross teamed up in 2006. Henry jumped on board in 2012. Ross moved to Tasmania around 2015, so Tom Michael stepped in on bass. Then Elliot took a turn in 2018. Then Ross was able to rejoin last year (2019). Anyway, I figured three bass players was about right for this video. :)</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/64657372020-10-29T10:47:27-04:002023-10-30T15:19:39-04:00Relief<p><i>Worship notes for Nov. 1, 2020</i></p><p>After considering the decline of mankind in Genesis 4, chapter 5 comes as a relief. In fact, relief is promised. This week, as we sing at Christ Covenant Church, we will be reminded that the Lord has often granted relief, that we were made to walk with him, that our penalty was paid in full (our ultimate relief), and that all our cares can be cast upon him. Even our greatest burden Christ bore on the cross. And so we respond my singing how marvelous, how wonderful!</p><p>I have to admit, this is a reminder I need and want. With the current political messes we are watching along with the pandemic lingering, there is a felt need for relief. Fatigue has set in across the board. Thankfully, that's not the end of the story. Though new challenges come, current ones fade. So, though there is no promise of a life of ease which is free of cares, there is a promised hope that through each challenge we grow and begin to rise above passing frustrations. </p><p>Therefore, though I don't do this perfectly by any stretch, my heart can both engage with current needs (i.e. vote, deal with health issues, work out all the details of life) and look way beyond them. The promise of ultimate relief gives relief from being beholden to the problem of the hour. Thank goodness.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63808042020-07-09T11:10:37-04:002023-10-30T15:25:46-04:00Planning with Pastoral Interns<p>I have been working with several pastoral interns as they plan our worship services for the next four weeks (July 12 - Aug. 2). We are looking forward to learning together. Already I have noticed that I will learn a lot from them. It's great to collaborate, whether we are talking about writing songs or planning worship. It breaks you out of ruts and grooves that you don't even see. </p><p><strong>How to Plan</strong></p><p>I've encouraged our interns to think in terms of themes, theological categories, emotional quality, and most of all making the service lead through a "gospel arc." That is, I've asked them to ask themselves, "does this service highlight the gospel in some way?" Does it lead us through seeing a God who calls us to holiness, a Savior who provides that holiness, and the Spirit who helps us walk in holiness?</p><p>Of course, they will also be balancing things like length, keeping songs we don't know to a minimum, prayers, readings, etc. Plus, they will be making assignments for who does what, and they will be leading a portion of the service themselves as well. </p><p><strong>Until You Do It</strong></p><p>I believe it's important that more seminary students spend more time thinking about and actually planning worship. A class is good and important. However, until you are thrown into the actual planning process with real live people in mind you don't really understand all that you must balance. Plus, there is something about actually leading in front of people that gives you a sense of what connects, what falls flat, what's important to do even if it did fall flat.</p><p>Then, of course, there's the variable of working with the other pastors and musicians. How well will they understand what your intent was when you planned? Did you communicate that well? Did you consider or ask about their skills, personalities, backgrounds? And these are just a sampling of all that may come up in the course of ministry in various contexts. </p><p><strong>It's Worth It</strong></p><p>Finally, once the dust has settled, once the service has come and gone, there is the joy of knowing that you had a part in helping a congregation see more of Christ. The hope and prayer is that all these efforts lead to a people to grow in holiness and affection for Christ and others. This makes all the planning and prayer worth it. Plus, from my own perspective, this exercise of working with pastoral interns provides the opportunity to shape several young men in how they think about and plan for worship. That's a privilege. </p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63728162020-07-01T16:35:33-04:002023-10-30T15:36:05-04:00Kingdom of the Heart<p style="text-align:center;"><i>Lord, now indeed I find thy power and thine alone, </i><br><i>can change the leper’s spots and melt the heart of stone.</i><br><span class="text-small">Jesus Paid It All, by Elvina M. Hall, 1865</span></p><p>The Bible proclaims and calls for the spread of God's kingdom. However, how it spreads, and particularly, how it <i>should</i> spread has been a matter of debate and sometimes debacle. Plenty of theological errors related to the kingdom of God have led to grave consequences. The crusades, for example, are low hanging fruit. More recently, you could add Reconstructionism and several abuses related to Patriarchy to that list. </p><p>This Sunday we will ask how the kingdom spreads. It should come as no surprise that it's mainly by changed hearts and not by military action, political wrangling, or activism. Our worship service will call us to focus on lifting up our hearts first and foremost. We will confess that the Lord directs the kingdom by spreading light in darkness. But mainly, we are reminded that the kingdom of peace takes hold by breaking up the hard and stony ground of the heart. </p><p>--</p><p><i>Worship Notes For Sunday, July 5, 2020 at Christ Covenant Church, Matthews, NC</i></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63633132020-06-23T14:22:39-04:002023-10-30T15:43:37-04:00Habakkuk's Two Responses <p>We are in the midst of a health crises, race crises, financial instability, and more. Of course, we don't expect a complete melt down, but what would our response be if that were the case? Habakkuk <i>knew</i> that destruction was coming. As a prophet he was sure of it; he'd 'seen' it. His response was two fold. </p><p><strong>Response One: Cry for Mercy</strong><br>In Hab. 3:2 the prophet cries out for mercy. He now knows the end result of sin: destruction. As we taste just a bit of chaos and destruction, it is right to cry out for mercy. As we recognize our sin and the result of that sin, it is good to cry out for mercy. </p><p><strong>Response Two: A Resolve to Rejoice</strong><br>Responding to promised destruction with rejoicing is not natural. But, destruction is not all Habakkuk foresaw. He also saw the ultimate end, which was salvation. I think his response of rejoicing was both a resolve to give God praise in the face of chaos and an ultimate sense of hope. Perhaps part of the key to the call to rejoice in severe mercies is to find hope in ultimate promises. We are not left with just "bad" providences. Instead we know they lead somewhere. Therefore, rejoicing is a choice now as well as the end game.</p><p>This week in worship I'm using passages from Habakkuk for the call to worship and confession. Plus, the Numbers passage mirrors Hab. 2:14. <a class="no-pjax" href="/album/1283911/rise-in-the-darkness" data-link-type="album" contents="And, we will sing from Hab. 3:17-19 again">And, we will sing from Hab. 3:17-19 again (listen here)</a>. From beginning to end, this book leads us on a gospel path. In chapter three we will see the cry for mercy and the resolve to rejoice. May the Lord build both responses in us as we grow in our sense of eternal hope. </p><p>--</p><p><i>Worship Notes For Sunday, June 28, 2020 at Christ Covenant Church, Matthews, NC</i></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63523892020-06-18T16:44:11-04:002020-07-02T14:35:12-04:00I Will Rejoice (2020 Version)<p><a contents="" data-link-label="Rise in the Darkness" data-link-type="page" href="/rise-in-the-darkness"><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/5292389bf5ccd3149ed752fb41abbc50ffa44bd2/original/a1883726447-16.jpg/!!/undefined/b:W1sic2l6ZSIsIm1lZGl1bSJdXQ==.jpg" class="size_m justify_right border_" /></a>This month (June 2020) at Christ Covenant Church we are working our way through Habakkuk, which is one of my favorite books of the Bible. This week in worship I will introduce <em>I Will Rejoice</em>, based on Hab. 3:17-19. </p>
<p>Part of what I love about this passage is how it prepares our hearts to give thanks even in the face of providence that we don't understand. Seems appropriate to most times. </p>
<p>Back in 2006 I released my album Rise in the Darkness. For this update I have redone the vocals, and smoothed out a couple phrases with congregations in mind. Plus, I gave the melody a lift at the end of the chorus. Finally, I was able to add my kiddos on background vocals!</p>
<p><strong><a contents="Play or download the song here." data-link-label="Rise in the Darkness" data-link-type="page" href="/rise-in-the-darkness">Stream or download <em>I Will Rejoice</em> (2020 Version) here</a></strong>. There's a lead sheet with chords too. Enjoy!</p>
<p>P.S. My son, Elliot is working out some string parts, and I look forward to singing this with our choir once we are back to whatever normal will look like. </p>
<p>--</p>
<p><em>Worship Notes For Sunday, June 21, 2020 at Christ Covenant Church, Matthews NC</em></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63514822020-06-12T17:29:47-04:002020-06-12T17:45:21-04:00A Looking Faith<p><em>My faith looks up to thee, thou Lamb of Calvary, Savior divine;<br>Now hear me while I pray, take all my guilt away,<br>O let me from this day be wholly thine. —Lowell Mason</em></p>
<p>I need this song. Truthfully, I often look down at my own toes rather than "up to thee." I get bogged down in the mundane. I wonder about the importance of my position. I sometimes exhibit a distracted faith, a self focused faith. But biblical faith calls me to set my eyes on things that are above. </p>
<p>This old hymn captures a lot of what we will focus on in worship this week. Biblical faith is not a contentless faith or a self focused faith. Rather, it is a "looking" or trusting faith in someone beyond myself. It has content, requires assent, and brings about assurance (Heb. 11:1) to the point of a new walk. Not only this, but our opening hymn this week will remind us that the Lord is sovereign in faith, and that therefore we can cast all our cares upon him, even if those cares arise out of the valley of the shadow of death.</p>
<p>Thankfully, as I look to Christ it's harder to look at self. And, once 'self' is out of the way, <em>walking</em> by faith is a real possibility. This is something we need amid all the pain which is currently sweeping our country. </p>
<p>--</p>
<p><i>Worship Notes For Sunday, June 14, 2020 at Christ Covenant Church, Matthews NC</i></p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63476782020-04-02T11:35:00-04:002022-01-27T09:41:29-05:00VIDEO: I'm Not Ashamed to Own My Lord<p>Here's an old song recorded with my family. We like to take it in a quasi-bluegrass vein, but it would be a great congregational song too. Enjoy!</p>
<p><iframe allow="accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/7OOON0CKxDM" width="560"></iframe></p>
<p> </p>
<p>1 I’m not ashamed to own my Lord, or to defend his cause, <br>maintain the honor of his Word, the glory of his cross. </p>
<p>2 Jesus, my God! I know his name, his name is all my trust; <br>nor will he put my soul to shame, nor let my hope be lost. </p>
<p>3 Firm as his throne his promise stands, and he can well secure <br>what I’ve committed to his hands ’til the decisive hour. </p>
<p>4 Then will he own my worthless name before his Father’s face, <br>and in the new Jerusalem appoint my soul a place. </p>
<p>Text: Isaac Watts, 1709 Music: PISGAH, from Kentucky Harmony, 1817.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63476902020-03-26T15:35:00-04:002020-06-09T15:35:17-04:00The Greatness of Gentleness <p>2 Samuel 22:36 reads, “You have given me the shield of your salvation, and your gentleness made me great.” </p>
<p>This short snippet in the midst of David’s last words is striking. The poetry is full of war talk -troops, bows, battles, torture, enemies – with themes of meekness and mercy sprinkled throughout. But it’s the shield and gentleness that grabs me. </p>
<p>When I think of a fight, salvation and gentleness are not the weapons that first come to mind. Yet, as Martin Luther noted, the cross of Christ turns everything upside-down. In the Lord’s economy, rather than burying dirt to save your career or smearing your opponent as an offensive tactic, salvation is a shield and gentleness makes one great. That’s countercultural. </p>
<p><strong>A Shield</strong> </p>
<p>If I am honest, self-defense and pointing the finger is my gut instinct. But shielding oneself and being a bullish accuser rarely protects. At best it provides the opportunity for more dirt to stick, and, at worst, it is mimicking the devil. My best defense is not self-defence or accusation, but the breastplate of righteousness in Christ (i.e. salvation). </p>
<p><strong>Gentleness </strong></p>
<p>On the one hand I am tempted to lash out. It feels good to use sarcastic and cynical offensive tactics. On the other hand I’m tempted to be silent and passive. But principled gentleness does not allow for either. The greatness of biblical gentleness is that it accompanies the strength to work for a principled and true peace without using those principles as clanging gongs. </p>
<p>Therefore, to restate the verse above, resting in God’s salvation is a shield against ultimate harm, and greatness comes with principled gentleness. </p>
<p><strong>Real Armor</strong> </p>
<p>This week our worship service will include some “war-talk” and “war-songs.” Some folks are uncomfortable with this, and rightly so given certain historical events. But when you consider that our ‘armor’ should actually be things like truth, peace, righteousness, salvation, and even gentleness if we borrow from David, it transforms both our discussion and our actions. This week at Christ Covenant, among other things, we consider Ephesians 6:14-17 and the putting on of the helmet of salvation and the readiness of the gospel of peace. </p>
<p>Blessed are the meek, for they shall inherit the earth. <br>Or, to paraphrase David: blessed are the gentle, for they shall be made great.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63478852020-03-19T17:40:00-04:002020-06-22T07:35:31-04:00Wait, and Be Strong<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/58d5bc4733d0b6d653f9395ea4d11369d8cfefc5/original/dottielicking2-scaled.jpeg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpeg" class="size_xl justify_left border_" /></p>
<p>When we feed our dog, Dottie, we tell her to ‘Sit!’ and ‘Wait.’ Dottie obeys, and as she waits, begins quivering with anticipation. Dottie will wait a very long time, fully expecting good things to come. She is quite strong. </p>
<p>This Sunday our congregation, like so many others, will be scattered around town and tuning into our worship service digitally. It’s strange to say the least. For the moment we will have to wait to get back together. Until then join us and sing along in your living room: https://christcovenant.org </p>
<p>Our service has been developed around Ephesians 6:10-11, which is a call to be strong. Other than that the current virus scare is generally a result of the fall of man (See Kevin DeYoung’s post here), we don’t need to say that it’s specifically a “scheme of the Devil”. Yet the fear and worry that might accompany it could be. All kinds of darts are thrown at us: distraction, fear, impatience, etc. </p>
<p>So we will sing of hope (My Hope is Built on Nothing Less), thankfulness (My Heart is Filled With Thankfulness), our refuge (O Lord, My Rock and My Redeemer), and the Lord’s strong arm (We Praise Thee O God, Our Redeemer). </p>
<p>Psalm 27:14: Wait for the LORD; be strong, and let your heart take courage; wait for the LORD! </p>
<p>We wait on the Lord, and with strength we anticipate worshiping together and forever.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63479592020-03-17T14:35:00-04:002021-02-20T14:06:19-05:00VIDEO: Are You Weary, Are You Languid<p>A good friend brought this hymn to my attention, and it’s a good one. I don’t know that I have ever used the word languid. However, it sure does capture the idea of weakness and fatigue well. In times of uncertainty or doubt, the text of this old song is wonderfully encouraging. “Is he sure to bless? Saints, apostles, prophets, martyrs answer yes.”</p>
<p><iframe class="justify_inline" data-video-type="youtube" data-video-id="j7ITu5R_aGg" data-video-thumb-url="https://img.youtube.com/vi/j7ITu5R_aGg/mqdefault.jpg" type="text/html" src="https://www.youtube.com/embed/j7ITu5R_aGg?rel=0&wmode=transparent&enablejsapi=1" frameborder="0" height="315" width="560" allowfullscreen="true"></iframe></p>
<p>Text: John Mason Neale, 1882 <br>Music: STEPHANOS, by Henry W. Baker, 1868 <br>For the arrangement I simply adjusted the chord structure and an added refrain using the last verse of the text. </p>
<p>Chorded Version: <a contents="Download" data-link-label="are-you-weary-are-you-languid-chords.pdf" data-link-type="file" href="/files/1060652/are-you-weary-are-you-languid-chords.pdf">Download</a> </p>
<p>Capo Chorded Version: <a contents="Download" data-link-label="are-you-weary-are-you-languid-chords-capo-in-d-score.pdf" data-link-type="file" href="/files/1060653/are-you-weary-are-you-languid-chords-capo-in-d-score.pdf">Download</a> </p>
<p>Text: </p>
<p> Are you weary, are you languid, are you sore distress’d? <br>“Come to me,” says One, “and, coming, be at rest.” <br>Has he marks to lead me to him, if he be my Guide? <br>“In his feet and hands are wound-prints, and his side.” </p>
<p>Finding, foll’wing, keeping, struggling, is he sure to bless? <br>“Saints, apostles, prophets, martyrs answer yes.” </p>
<p>Is there diadem, as Monarch, that his brow adorns? <br>“Yes, a crown, in very surety, but of thorns.” <br>If I find him, if I follow, what his promise here? <br>“Many a sorrow, many a labor, many a tear.” </p>
<p>If I still hold closely to him, what has he at last? <br>“Sorrow vanquished, labor ended, Jordan passed.” <br>If I ask him to receive me, will he say me nay? <br>“Not till earth and not till heaven pass away.”</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63510422020-03-05T10:55:00-05:002020-06-12T10:52:15-04:00True Spirituality: Devoted and Cherished<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/33b8bab771eaabbac0092e841ec48609723fac23/original/conversation-camille-pissarro.png/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.png" class="size_xl justify_center border_" /><em>This post begins a series of posts based on a Sunday School class I am currently teaching entitled True Spirituality: How to Have Communion With God. Artwork: Cammille Pissarro’s Conversation By the Fence. </em></p>
<h3><strong>Tone Obsession </strong></h3>
<p>Guitar tone is a bit of an obsession of mine. I can wax eloquently (at least I think so) about the nuances of guitar projection and subtle differences of certain tone woods. People who have known me for a while would say I’m obsessed with finding good tone. Maybe obsession is not the best term to bring into this discussion, but at the very least it helps me realize that I have not always given a similar kind of devotion to my Lord. Perhaps I have at times, but consistently? </p>
<p>Likewise, around Valentines Day, it was brought to my attention that though I am faithful in my marriage, being devoted to my wife and family to the point that they “feel and know” they are cherished is another level altogether. My guitar, if it had feelings, would. </p>
<p>When dealing with the subject of spirituality Sinclair Ferguson (Devoted to God) and Allan Chapel (True Devotion) obviously center on the idea of devotion. The term is quite helpful when thinking through a subject like spirituality and communion with God. </p>
<h3>
<strong>Foundation</strong> </h3>
<p>It may be pedantic to say it, but our understanding of what spirituality is should be founded in the Scriptures. However, with the wide interest in “spiritual things” from Hollywood to modern Spiritual Guidance movements, it bears repeating. If Scripture is the “only rule to direct us how we may glorify and enjoy [God]” (Westminster Shorter Catechism), then it should shape our view of what spirituality actually is. It gets to define the terms. </p>
<h3><strong>Definition of Terms </strong></h3>
<p>Exciting, eh?! Actually, yes, I do get excited about definitions of terms. The more clarity we can bring to the the limits and extent of a term the more we can communicate. Some might say defining terms is too reductionistic, but I would simply reply that some understanding of what we are talking about is a necessity for communion. We are not striving for an emptying of the mind or heart, but a filling of it. Add to this the unfortunate reality that common words are often the most difficult to define (words like person, heart, feeling, emotion, etc), and the need for simple definitions becomes evident. Several very common words are below, along with an attempt at a few easy-to-understand descriptions. </p>
<p><strong>Spirit</strong>: While some, like William a Brakel, often use the term synonymously with ‘non-material,’ he and other solid theologians equate the term with “living being” or “living mind.” Of course, as soon as you dig in, you find that the terms heart, and mind are very, very similar in the Scriptures. </p>
<p><strong>Mind</strong>: Obviously, there is some overlap with the term spirit. The way we use term mind in everyday language is varied, but often we mean the place that holds information, the place of computation or reason. The Bible’s use of the word is much more fluid and is often synonymous with heart. Our common heart/mind distinction is often represented as lip-service versus a heart or mind truly following after the Lord in the Bible. </p>
<p><strong>Heart</strong>: The idea of heart does go beyond the mind in at least one area. It seems to be the place of belief that moves the will. Again, there is clear overlap with mind, but often includes affection, trust, and will (volition, strength) as well. </p>
<p><strong>Communion</strong>: Likemindedness, thinking alike, having the same will or purpose. For example, if God wants you to be sanctified, and you would rather stay lazy, you do not have communion with God in that area. </p>
<p><strong>Devotion</strong>: Loyalty, regularly attend to, dedicated, unwavering love. </p>
<h3><strong>Devoted and Cherished </strong></h3>
<p>Things that moth and rust destroy easily win my devotion (or worse, obsession); things like guitars, cars, comfortable shoes (why are they oh so elusive!), etc. Instead, I want to cherish and be devoted to my Lord, his word, my wife, my family, and the church with my whole being; i.e. spirit, mind, and heart. There is a lot packed into that last sentence. Hopefully this class will unpack some of it, for this is true spirituality. Oh how much I need to grow in my communion with God.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63510532019-11-07T11:05:00-05:002020-06-22T07:35:45-04:00On the Move<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/d3e035add9d8ad66926bf46657a18e857215415f/original/shoes.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_left border_" />A biblical worship service should reflect good news, tell good news, and propels us toward gospel service. Neither the service nor the Christian life should be static. This week Kevin DeYoung’s sermon series takes us to Acts 13:1-12 in which Barnabas and Saul/Paul are sent out – they are on the move. </p>
<p>Here’s a link to our Sunday order of worship. Below are my notes to help prepare us for the service. </p>
<p>Today our service progresses from a plea for mercy to confidence in our calling to tell of our Redeemer. We move from requesting that the Lord would shine upon us to confessing that Jesus does reign wherever the sun may rise and set. We are called to turn from disobedience unto obedience. We ask “is Christ worthy?” and sing with confidence that he is. We move from darkness to light, from shame to salvation, from hearing to speaking, from receiving to sending. We are not a static church, but a church on the move that the Lord’s glory might fill all the earth.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63514492019-10-17T17:05:00-04:002020-06-12T17:05:14-04:00Longing for Belonging<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/0bf26e26cd2b7c5b7976ff5e2455c60f9329be83/original/img-1305.jpg/!!/undefined/b:W1sic2l6ZSIsIm1lZGl1bSJdXQ==.jpg" class="size_m justify_left border_" /></p>
<p><em>*The following is copied from our bulletin at Christ Covenant Church, which we call “In Preparation.” I write these notes off and on in order to help our flock train their eyes and hearts for worship. I don’t write them every week, in part due to space and in part because it’s good for us to discover themes and connections on our own. Not every service must be a tight unit, and yet often clear themes can help us prepare or examine our hearts before the Lord in worship. </em></p>
<p><strong>For Sunday, October 20, 2019:</strong> </p>
<p>A sense of belonging is a deeply felt need in the human heart. We love our groups, tribes, gangs, buddies, peeps, and most of all our families. Simon and Garfunkel longingly sang of being an island or rock, but no one can actually live like that without becoming cynical and lonely. The church can provide a sense of home, and yet the truest sense of belonging cannot be separated from believing. </p>
<p>A true church member is not one who joins a club or finds his peeps. A member is one who is saved by grace through faith and lives a life of repentance. Today our service points out what it is to belong to Christ, be his people, be in our Father’s house, be a part of the body, and find union in Christ. The sacrament of baptism points to being included in the visible church, and the accompanying call to faith reminds us that we must also be welcomed into the invisible church by faith and repentance. The family of God are all those who are hid in Christ the Savior.</p>Nathan C. Georgetag:nathanclarkgeorge.com,2005:Post/63738072019-09-03T14:45:00-04:002020-07-02T16:00:50-04:00Yesterday, Today, and Forever<p><img src="//d10j3mvrs1suex.cloudfront.net/u/423238/95ed6b19f0787b687036c7670466b9bb076b6667/original/split-psalter.jpg/!!/undefined/b:W1sic2l6ZSIsImxhcmdlIl1d.jpg" class="size_xl justify_center border_" />Colossians 3:16 (ESV) Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. </p>
<p>This is an incredibly familiar passage. Equally familiar are the debates about the use of traditional versus contemporary music in worship. A little less familiar are the debates about singing psalms only. On the face of it, the verse would seem to answer all the debates. Shouldn’t we just use all three categories? Yes, but the conversations continue. </p>
<p><strong>So Yesterday: Hymns </strong></p>
<p>Some disparage using hymns in worship for various reasons. One argument is that the three categories listed in Colossians are simply categories of psalms. After all, several psalm inscriptions describe it as “a song.” Further, they will often point out mistaken (or at least squishy) theology in some hymns and songs, and rightly so. </p>
<p>Other’s will disparage hymns because they are boring, out dated, too hard to sing, or connected with historical events or movements we don’t appreciate anymore. You don’t have to look too hard to find someone who will beat up on hymns. </p>
<p><strong>So Today: Songs </strong></p>
<p>Yet, you can easily find folks who throw most praise and worship songs under the bus (both modern worship songs and older gospel songs). Many will argue that they are vapid, simplistic, repetitive, melodically boring, and lyrically one-dimensional. Plus, many have pointed out that modern praise music pretty much repels men. Those in this camp can easily find low hanging fruit to pick on. I certainly have. </p>
<p>Add to this the painfully obvious marketing machine…. Now, marketing itself is fine, but we all cringe a bit knowing that major dollars are spent to make the next big worship song common place on radio and in churches, perfectly timed for Easter to boot. Should songwriters and record executives be the driving force behind the church’s song texts? Good question. In any case it seems there is plenty to complain about when it comes to the modern worship song phenomenon. </p>
<p><strong>So Forever: Psalms </strong></p>
<p>Then there is the unused Psalter. Some will quickly point out that many praise songs are psalms. But I’m speaking of singing through a large portion of a psalm, or even a whole psalm. Avoiding this is understandable. The texts are often awkward and at times the subject matter can feel out of place and uncomfortable. Singing the Psalms confronts our milk-toast theology. It forces us to grapple with texts that paint God in ways that would never pass the bumper sticker committee. </p>
<p>Plus, while there are some great tunes, fewer good tunes have been offered for psalms than hymns. Thankfully that’s changing, but if you spend a little time around psalms-only singers you will find that they have their favorites (i.e. Psalm 98), as well as a bunch of tunes they avoid because of a lack of beauty and healthy dose of clunkiness. Plus, though I assume it is not their intent, some traditions of psalm-singing smack of legalism and pride. So, too often we abuse the Psalter simply by neglect. </p>
<p><strong>One Big Happy Family </strong></p>
<p>Yet… so many hymns are loved, so many have wonderful melodies, so many have been driven deep into our hearts and are a common touch point for millions. Plus, hundreds of hymns are very accessible and singable (if you choose the right key). I wonder how many hymns of the faith have been sung by family members around the deathbed of a loved one. Hymns are a gift to the body of Christ. To skip over hymns is to skip over hundreds of years of devotional insight from the saints who have gone before us. To dump hymnody is to disconnect yourself from the church-historical. As to the difficultly of some of the lyrics, there is value in meditating and taking some time to understand what you will sing. </p>
<p>Yet… there are songs that have been written and are being written that are musically sound and very accessible, while at the same time lyrically thoughtful and theologically rich. Some songs are simple without being simplistic; some are not overly repetitive; and some are repetitive in a good way. Plus, a well written song can capture the heart’s cry in a way an ancient text can’t. To skip over spiritual songs is to disconnect yourself from the church present. There is value in immediately understanding the text in a way that speaks in the way we speak. </p>
<p>Yet… singing the Psalms, like hymns and songs, is commanded. They are for our edification. Not sure you like them? Oh well. Sing them anyway. You will find that some are glorious, some are hard, and some are downright difficult. So be it. These were the songs of Miriam, Moses, and David. They were also the songs of Jesus. Not only did he sing them, they are his. The next time you are singing a Psalm and it dawns on you that it’s strange or awkward, ask yourself how it points to or is fulfilled in Christ. Even the Psalms that are not obviously Christological find their fulfillment in Christ. They should not be ignored. To skip over the psalms is to disconnect yourself from the church-eternal. There is value in struggling through the Psalter. </p>
<p>When our singing reflects the universal body of Christ (past, present and future) it reflects the fact that we are one big happy family bound together by truths, texts, and even tunes. </p>
<p><strong>Ratios</strong> </p>
<p>I’ve been asked, “what percentage of psalms, hymns, and songs should we sing?” I dunno. 1/3, 1/3 and 1/3? I would kind of like 51% psalms, 30% Hymns, and 19% songs. That may be somewhat arbitrary, and yet my reason is that the Psalms are lasting, hymns less so, and songs less than hymns (contemporary, by its very definition, implies a relatively quick passing body of songs). But that ratio is hard to employ in real life, especially if your church has not been in the habit of singing the psalms. </p>
<p>Therefore, I simply try to use all three categories over several weeks. If there is a Sunday that does not use a song, that’s ok…..or a Sunday that does not have a hymn, fine. No Psalm? Lightening will not strike you down. However, because more often than not we skip Psalms, I tend to emphasize reclaiming the practice. At my last church we were up to 30-40% psalms, in part because the practice was already alive when I arrived. I simply had to build on it. Even so, it takes time to teach, a will to press ahead, and a willingness to get questioned about it. Once you begin, you will find that it’s musically and theologically rewarding. The fruit is eternal, for you are singing the eternal and living word of God. </p>
<p>So, here’s to psalms, hymns, and songs. Let’s sing ’em.</p>Nathan C. George